They passed through the same rooms which the prince had traversed on his arrival. In the largest there were pictures on the walls, portraits and landscapes of little interest. Over the door, however, there was one of strange and rather striking shape; it was six or seven feet in length, and not more than a foot in height. It represented the Saviour just taken from the cross.
The prince glanced at it, but took no further notice. He moved on hastily, as though anxious to get out of the house. But Rogojin suddenly stopped underneath the picture.
My father picked up all these pictures very cheap at auctions, and so on, he said; they are all rubbish, except the one over the door, and that is valuable. A man offered five hundred roubles for it last week.
Yes—that’s a copy of a Holbein, said the prince, looking at it again, and a good copy, too, so far as I am able to judge. I saw the picture abroad, and could not forget it—what’s the matter?
Rogojin had dropped the subject of the picture and walked on. Of course his strange frame of mind was sufficient to account for his conduct; but, still, it seemed queer to the prince that he should so abruptly drop a conversation commenced by himself. Rogojin did not take any notice of his question.
Lef Nicolaievitch, said Rogojin, after a pause, during which the two walked along a little further, I have long wished to ask you, do you believe in God?
How strangely you speak, and how odd you look! said the other, involuntarily.
I like looking at that picture, muttered Rogojin, not noticing, apparently, that the prince had not answered his question.
That picture! That picture! cried Muishkin, struck by a sudden idea. Why, a man’s faith might be ruined by looking at that picture!
So it is! said Rogojin, unexpectedly. They had now reached the front door.
The prince stopped.
How? he said. What do you mean? I was half joking, and you took me up quite seriously! Why do you ask me whether I believe in God?
Oh, no particular reason. I meant to ask you before—many people are unbelievers nowadays, especially Russians, I have been told. You ought to know—you’ve lived abroad.
Rogojin laughed bitterly as he said these words, and opening the door, held it for the prince to pass out. Muishkin looked surprised, but went out. The other followed him as far as the landing of the outer stairs, and shut the door behind him. They both now stood facing one another, as though oblivious of where they were, or what they had to do next.
Well, good-bye! said the prince, holding out his hand.
Good-bye, said Rogojin, pressing it hard, but quite mechanically.
The prince made one step forward, and then turned round.
As to faith, he said, smiling, and evidently unwilling to leave Rogojin in this state—as to faith, I had four curious conversations in two days, a week or so ago. One morning I met a man in the train, and made acquaintance with him at once. I had often heard of him as a very learned man, but an atheist; and I was very glad of the opportunity of conversing with so eminent and clever a person. He doesn’t believe in God, and he talked a good deal about it, but all the while it appeared to me that he was speaking outside the subject. And it has always struck me, both in speaking to such men and in reading their books, that they do not seem really to be touching on that at all, though on the surface they may appear to do so. I told him this, but I dare say I did not clearly express what I meant, for he could not understand me.
That same evening I stopped at a small provincial hotel, and it so happened that a dreadful murder had been committed there the night before, and everybody was talking about it. Two peasants—elderly men and old friends—had had tea together there the night before, and were to occupy the same bedroom. They were not drunk but one of them had noticed for the first time that his friend possessed a silver watch which he was wearing on a chain. He was by no means a thief, and was, as peasants go, a rich man; but this watch so fascinated him that he could not restrain himself. He took a knife, and when his friend turned his back, he came up softly behind, raised his eyes to heaven, crossed himself, and saying earnestly—’God forgive me, for Christ’s sake!’ he cut his friend’s throat like a sheep, and took the watch.
Rogojin roared with laughter. He laughed as though he were in a sort of fit. It was strange to see him laughing so after the sombre mood he had been in just before.
Oh, I like that! That beats anything! he cried convulsively, panting for breath. One is an absolute unbeliever; the other is such a thorough—going believer that he murders his friend to the tune of a prayer! Oh, prince, prince, that’s too good for anything! You can’t have invented it. It’s the best thing I’ve heard!
Next morning I went out for a stroll through the town, continued the prince, so soon as Rogojin was a little quieter, though his laughter still burst out at intervals, and soon observed a drunken-looking soldier staggering about the pavement. He came up to me and said, ‘Buy my silver cross, sir! You shall have it for fourpence—it’s real silver.’ I looked, and there he held a cross, just taken off his own neck, evidently, a large tin one, made after the Byzantine pattern. I fished out fourpence, and put his cross on my own neck, and I could see by his face that he was as pleased as he could be at the thought that he had succeeded in cheating a foolish gentleman, and away he went to drink the value of his cross. At that time everything that I saw made a tremendous impression upon me. I had understood nothing about Russia before, and had only vague and fantastic memories of it. So I thought, ‘I will wait awhile before I condemn this Judas. Only God knows what may be hidden in the hearts of drunkards.’
Well, I went homewards, and near the hotel I came across a poor woman, carrying a child—a baby of some six weeks old. The mother was quite a girl herself. The baby was smiling up at her, for the first time in its life, just at that moment; and while I watched the woman she suddenly crossed herself, oh, so devoutly! ‘What is it, my good woman I asked her. (I was never but asking questions then!) Exactly as is a mother’s joy when her baby smiles for the first time into her eyes, so is God’s joy when one of His children turns and prays to Him for the first time, with all his heart!’ This is what that poor woman said to me, almost word for word; and such a deep, refined, truly religious thought it was—a thought in which the whole essence of Christianity was expressed in one flash—that is, the recognition of God as our Father, and of God’s joy in men as His own children, which is the chief idea of Christ. She was a simple country-woman—a mother, it’s true—and perhaps, who knows, she may have been the wife of the drunken soldier!
Listen, Parfen; you put a question to me just now. This is my reply. The essence of religious feeling has nothing to do with reason, or atheism, or crime, or acts of any kind—it has nothing to do with these things—and never had. There is something besides all this, something which the arguments of the atheists can never touch. But the principal thing, and the conclusion of my argument, is that this is most clearly seen in the heart of a Russian. This is a conviction which I have gained while I have been in this Russia of ours. Yes, Parfen! there is work to be done; there is work to be done in this Russian world! Remember what talks we used to have in Moscow! And I never wished to come here at all; and I never thought to meet you like this, Parfen! Well, well—good-bye—good-bye! God be with you!
He turned and went downstairs.
Lef Nicolaievitch! cried Parfen, before he had reached the next landing. Have you got that cross you bought from the soldier with you?
Yes, I have, and the prince stopped again.
Show it me, will you?
A new fancy! The prince reflected, and then mounted the stairs once more. He pulled out the cross without taking it off his neck.
Give it to me, said Parfen.
Why? do you—
The prince would rather have kept this particular cross.
I’ll wear it; and you shall have mine. I’ll take it off at once.
You wish to exchange crosses? Very well, Parfen, if that’s the case, I’m glad enough—that makes us brothers, you know.
The prince took off his tin cross, Parfen his gold one, and the exchange was made.
Parfen was silent. With sad surprise the prince observed that the look of distrust, the bitter, ironical smile, had still not altogether left his newly-adopted brother’s face. At moments, at all events, it showed itself but too plainly,
At last Rogojin took the prince’s hand, and stood so for some moments, as though he could not make up his mind. Then he drew him along, murmuring almost inaudibly,
Come!
They stopped on the landing, and rang the bell at a door opposite to Parfen’s own lodging.
An old woman opened to them and bowed low to Parfen, who asked her some questions hurriedly, but did not wait to hear her answer. He led the prince on through several dark, cold-looking rooms, spotlessly clean, with white covers over all the furniture.
Without the ceremony of knocking, Parfen entered a small apartment, furnished like a drawing-room, but with a polished mahogany partition dividing one half of it from what was probably a bedroom. In one corner of this room sat an old woman in an arm-chair, close to the stove. She did not look very old, and her face was a pleasant, round one; but she was white-haired and, as one could detect at the first glance, quite in her second childhood. She wore a black woollen dress, with a black handkerchief round her neck and shoulders, and a white cap with black ribbons. Her feet were raised on a footstool. Beside her sat another old woman, also dressed in mourning, and silently knitting a stocking; this was evidently a companion. They both looked as though they never broke the silence. The first old woman, so soon as she saw Rogojin and the prince, smiled and bowed courteously several times, in token of her gratification at their visit.
Mother, said Rogojin, kissing her hand, here is my great friend, Prince Muishkin; we have exchanged crosses; he was like a real brother to me at Moscow at one time, and did a great deal for me. Bless him, mother, as you would bless your own son. Wait a moment, let me arrange your hands for you.
But the old lady, before Parfen had time to touch her, raised her right hand, and, with three fingers held up, devoutly made the sign of the cross three times over the prince. She then nodded her head kindly at him once more.
There, come along, Lef Nicolaievitch; that’s all I brought you here for, said Rogojin.
When they reached the stairs again he added:
She understood nothing of what I said to her, and did not know what I wanted her to do, and yet she blessed you; that shows she wished to do so herself. Well, goodbye; it’s time you went, and I must go too.
He opened his own door.
Well, let me at least embrace you and say goodbye, you strange fellow! cried the prince, looking with gentle reproach at Rogojin, and advancing towards him. But the latter had hardly raised his arms when he dropped them again. He could not make up his mind to it; he turned away from the prince in order to avoid looking at him. He could not embrace him.
Don’t be afraid, he muttered, indistinctly, though I have taken your cross, I shall not murder you for your watch. So saying, he laughed suddenly, and strangely. Then in a moment his face became transfigured; he grew deadly white, his lips trembled, his eyes burned like fire. He stretched out his arms and held the prince tightly to him, and said in a strangled voice:
Well, take her! It’s Fate! She’s yours. I surrender her…. Remember Rogojin! And pushing the prince from him, without looking back at him, he hurriedly entered his own flat, and banged the door.
It was late now, nearly half-past two, and the prince did not find General Epanchin at home. He left a card, and determined to look up Colia, who had a room at a small hotel near. Colia was not in, but he was informed that he might be back shortly, and had left word that if he were not in by half-past three it was to be understood that he had gone to Pavlofsk to General Epanchin’s, and would dine there. The prince decided to wait till half-past three, and ordered some dinner. At half-past three there was no sign of Colia. The prince waited until four o’clock, and then strolled off mechanically wherever his feet should carry him.
In early summer there are often magnificent days in St. Petersburg—bright, hot and still. This happened to be such a day.
For some time the prince wandered about without aim or object. He did not know the town well. He stopped to look about him on bridges, at street corners. He entered a confectioner’s shop to rest, once. He was in a state of nervous excitement and perturbation; he noticed nothing and no one; and he felt a craving for solitude, to be alone with his thoughts and his emotions, and to give himself up to them passively. He loathed the idea of trying to answer the questions that would rise up in his heart and mind. I am not to blame for all this, he thought to himself, half unconsciously.
Towards six o’clock he found himself at the station of the Tsarsko-Selski railway.
He was tired of solitude now; a new rush of feeling took hold of him, and a flood of light chased away the gloom, for a moment, from his soul. He took a ticket to Pavlofsk, and determined to get there as fast as he could, but something stopped him; a reality, and not a fantasy, as he was inclined to think it. He was about to take his place in a carriage, when he suddenly threw away his ticket and came out again, disturbed and thoughtful. A few moments later, in the street, he recalled something that had bothered him all the afternoon. He caught himself engaged in a strange occupation which he now recollected he had taken up at odd moments for the last few hours—it was looking about all around him for something, he did not know what. He had forgotten it for a while, half an hour or so, and now, suddenly, the uneasy search had recommenced.
But he had hardly become conscious of this curious phenomenon, when another recollection suddenly swam through his brain, interesting him for the moment, exceedingly. He remembered that the last time he had been engaged in looking around him for the unknown something, he was standing before a cutler’s shop, in the window of which were exposed certain goods for sale. He was extremely anxious now to discover whether this shop and these goods really existed, or whether the whole thing had been a hallucination.
He felt in a very curious condition today, a condition similar to that which had preceded his fits in bygone years.
He remembered that at such times he had been particularly absentminded, and could not discriminate between objects and persons unless he concentrated special attention upon them.
He remembered seeing something in the window marked at sixty copecks. Therefore, if the shop existed and if this object were really in the window, it would prove that he had been able to concentrate his attention on this article at a moment when, as a general rule, his absence of mind would have been too great to admit of any such concentration; in fact, very shortly after he had left the railway station in such a state of agitation.
So he walked back looking about him for the shop, and his heart beat with intolerable impatience. Ah! here was the very shop, and there was the article marked 60 cop. Of course, it’s sixty copecks, he thought, and certainly worth no more. This idea amused him and he laughed.
But it was a hysterical laugh; he was feeling terribly oppressed. He remembered clearly that just here, standing before this window, he had suddenly turned round, just as earlier in the day he had turned and found the dreadful eyes of Rogojin fixed upon him. Convinced, therefore, that in this respect at all events he had been under no delusion, he left the shop and went on.
This must be thought out; it was clear that there had been no hallucination at the station then, either; something had actually happened to him, on both occasions; there was no doubt of it. But again a loathing for all mental exertion overmastered him; he would not think it out now, he would put it off and think of something else. He remembered that during his epileptic fits, or rather immediately preceding them, he had always experienced a moment or two when his whole heart, and mind, and body seemed to wake up to vigour and light; when he became filled with joy and hope, and all his anxieties seemed to be swept away for ever; these moments were but presentiments, as it were, of the one final second (it was never more than a second) in which the fit came upon him. That second, of course, was inexpressible. When his attack was over, and the prince reflected on his symptoms, he used to say to himself: These moments, short as they are, when I feel such extreme consciousness of myself, and consequently more of life than at other times, are due only to the disease—to the sudden rupture of normal conditions. Therefore they are not really a higher kind of life, but a lower. This reasoning, however, seemed to end in a paradox, and lead to the further consideration:—What matter though it be only disease, an abnormal tension of the brain, if when I recall and analyze the moment, it seems to have been one of harmony and beauty in the highest degree—an instant of deepest sensation, overflowing with unbounded joy and rapture, ecstatic devotion, and completest life? Vague though this sounds, it was perfectly comprehensible to Muishkin, though he knew that it was but a feeble expression of his sensations.
That there was, indeed, beauty and harmony in those abnormal moments, that they really contained the highest synthesis of life, he could not doubt, nor even admit the possibility of doubt. He felt that they were not analogous to the fantastic and unreal dreams due to intoxication by hashish, opium or wine. Of that he could judge, when the attack was over. These instants were characterized—to define it in a word—by an intense quickening of the sense of personality. Since, in the last conscious moment preceding the attack, he could say to himself, with full understanding of his words: I would give my whole life for this one instant, then doubtless to him it really was worth a lifetime. For the rest, he thought the dialectical part of his argument of little worth; he saw only too clearly that the result of these ecstatic moments was stupefaction, mental darkness, idiocy. No argument was possible on that point. His conclusion, his estimate of the moment, doubtless contained some error, yet the reality of the sensation troubled him. What’s more unanswerable than a fact? And this fact had occurred. The prince had confessed unreservedly to himself that the feeling of intense beatitude in that crowded moment made the moment worth a lifetime. I feel then, he said one day to Rogojin in Moscow, I feel then as if I understood those amazing words—’There shall be no more time.’ And he added with a smile: No doubt the epileptic Mahomet refers to that same moment when he says that he visited all the dwellings of Allah, in less time than was needed to empty his pitcher of water. Yes, he had often met Rogojin in Moscow, and many were the subjects they discussed. He told me I had been a brother to him, thought the prince. He said so today, for the first time.
He was sitting in the Summer Garden on a seat under a tree, and his mind dwelt on the matter. It was about seven o’clock, and the place was empty. The stifling atmosphere foretold a storm, and the prince felt a certain charm in the contemplative mood which possessed him. He found pleasure, too, in gazing at the exterior objects around him. All the time he was trying to forget some thing, to escape from some idea that haunted him; but melancholy thoughts came back, though he would so willingly have escaped from them. He remembered suddenly how he had been talking to the waiter, while he dined, about a recently committed murder which the whole town was discussing, and as he thought of it something strange came over him. He was seized all at once by a violent desire, almost a temptation, against which he strove in vain.
He jumped up and walked off as fast as he could towards the Petersburg Side. One of the quarters of St. Petersburg. He had asked someone, a little while before, to show him which was the Petersburg Side, on the banks of the Neva. He had not gone there, however; and he knew very well that it was of no use to go now, for he would certainly not find Lebedeff’s relation at home. He had the address, but she must certainly have gone to Pavlofsk, or Colia would have let him know. If he were to go now, it would merely be out of curiosity, but a sudden, new idea had come into his head.
However, it was something to move on and know where he was going. A minute later he was still moving on, but without knowing anything. He could no longer think out his new idea. He tried to take an interest in all he saw; in the sky, in the Neva. He spoke to some children he met. He felt his epileptic condition becoming more and more developed. The evening was very close; thunder was heard some way off.
The prince was haunted all that day by the face of Lebedeff’s nephew whom he had seen for the first time that morning, just as one is haunted at times by some persistent musical refrain. By a curious association of ideas, the young man always appeared as the murderer of whom Lebedeff had spoken when introducing him to Muishkin. Yes, he had read something about the murder, and that quite recently. Since he came to Russia, he had heard many stories of this kind, and was interested in them. His conversation with the waiter, an hour ago, chanced to be on the subject of this murder of the Zemarins, and the latter had agreed with him about it. He thought of the waiter again, and decided that he was no fool, but a steady, intelligent man: though, said he to himself, God knows what he may really be; in a country with which one is unfamiliar it is difficult to understand the people one meets. He was beginning to have a passionate faith in the Russian soul, however, and what discoveries he had made in the last six months, what unexpected discoveries! But every soul is a mystery, and depths of mystery lie in the soul of a Russian. He had been intimate with Rogojin, for example, and a brotherly friendship had sprung up between them—yet did he really know him? What chaos and ugliness fills the world at times! What a self-satisfied rascal is that nephew of Lebedeff’s! But what am I thinking, continued the prince to himself. Can he really have committed that crime? Did he kill those six persons? I seem to be confusing things… how strange it all is…. My head goes round… And Lebedeff’s daughter—how sympathetic and charming her face was as she held the child in her arms! What an innocent look and child-like laugh she had! It is curious that I had forgotten her until now. I expect Lebedeff adores her—and I really believe, when I think of it, that as sure as two and two make four, he is fond of that nephew, too!
Well, why should he judge them so hastily! Could he really say what they were, after one short visit? Even Lebedeff seemed an enigma today. Did he expect to find him so? He had never seen him like that before. Lebedeff and the Comtesse du Barry! Good Heavens! If Rogojin should really kill someone, it would not, at any rate, be such a senseless, chaotic affair. A knife made to a special pattern, and six people killed in a kind of delirium. But Rogojin also had a knife made to a special pattern. Can it be that Rogojin wishes to murder anyone? The prince began to tremble violently. It is a crime on my part to imagine anything so base, with such cynical frankness. His face reddened with shame at the thought; and then there came across him as in a flash the memory of the incidents at the Pavlofsk station, and at the other station in the morning; and the question asked him by Rogojin about the eyes and Rogojin’s cross, that he was even now wearing; and the benediction of Rogojin’s mother; and his embrace on the darkened staircase—that last supreme renunciation—and now, to find himself full of this new idea, staring into shop-windows, and looking round for things—how base he was!