Simonides waited to hear if that were all; then he folded his hands and said, “No more, no more, Lord! The darkness is gone; I see with other eyes—even as Balthasar, I see with eyes of perfect faith.”
The faithful servant had at last his fitting reward. His broken body might never be restored; nor was there riddance of the recollection of his sufferings, or recall of the years embittered by them; but suddenly a new life was shown him, with assurance that it was for him—a new life lying just beyond this one—and its name was Paradise. There he would find the Kingdom of which he had been dreaming, and the King. A perfect peace fell upon him.
Over the way, in front of the cross, however, there were surprise and consternation. The cunning casuists there put the assumption underlying the question and the admission underlying the answer together. For saying through the land that he was the Messiah, they had brought the Nazarene to the cross; and, lo! on the cross, more confidently than ever, he had not only reasserted himself, but promised enjoyment of his Paradise to a malefactor. They trembled at what they were doing. The pontiff, with all his pride, was afraid. Where got the man his confidence except from Truth? And what should the Truth be but God? A very little now would put them all to flight.
The breaching of the Nazarene grew harder, his sighs became great gasps. Only three hours upon the cross, and he was dying!
The intelligence was carried from man to man, until every one knew it; and then everything hushed; the breeze faltered and died; a stifling vapor loaded the air; heat was superadded to darkness; nor might any one unknowing the fact have thought that off the hill, out under the overhanging pall, there were three millions of people waiting awe-struck what should happen next—they were so still!
Then there went out through the gloom, over the heads of such as were on the hill within hearing of the dying man, a cry of despair, if not reproach:
“My God! my God! why hast thou forsaken me?”
The voice startled all who heard it. One it touched uncontrollably.
The soldiers in coming had brought with them a vessel of wine and water, and set it down a little way from Ben-Hur. With a sponge dipped into the liquor, and put on the end of a stick, they could moisten the tongue of a sufferer at their pleasure. Ben-Hur thought of the draught he had had at the well near Nazareth; an impulse seized him; catching up the sponge, he dipped it into the vessel, and started for the cross.
“Let him be!” the people in the way shouted, angrily. “Let him be!”
Without minding them, he ran on, and put the sponge to the Nazarene’s lips.
Too late, too late!
The face then plainly seen by Ben-Hur, bruised and black with blood and dust as it was, lighted nevertheless with a sudden glow; the eyes opened wide, and fixed upon some one visible to them alone in the far heavens; and there were content and relief, even triumph, in the shout the victim gave.
“It is finished! It is finished!”
So a hero, dying in the doing a great deed, celebrates his success with a last cheer.
The light in the eyes went out; slowly the crowned head sank upon the laboring breast. Ben-Hur thought the struggle over; but the fainting soul recollected itself, so that he and those around him caught the other and last words, spoken in a low voice, as if to one listening close by:
“Father, into thy hands I commend my spirit.”
A tremor shook the tortured body; there was a scream of fiercest anguish, and the mission and the earthly life were over at once. The heart, with all its love, was broken; for of that, O reader, the man died!
Ben-Hur went back to his friends, saying, simply, “It is over; he is dead.”
In a space incredibly short the multitude was informed of the circumstance. No one repeated it aloud; there was a murmur which spread from the knoll in every direction; a murmur that was little more than a whispering, “He is dead! he is dead!” and that was all. The people had their wish; the Nazarene was dead; yet they stared at each other aghast. His blood was upon them! And while they stood staring at each other, the ground commenced to shake; each man took hold of his neighbor to support himself; in a twinkling the darkness disappeared, and the sun came out; and everybody, as with the same glance, beheld the crosses upon the hill all reeling drunken-like in the earthquake. They beheld all three of them; but the one in the centre was arbitrary; it alone would be seen; and for that it seemed to extend itself upwards, and lift its burden, and swing it to and fro higher and higher in the blue of the sky. And every man among them who had jeered at the Nazarene; every one who had struck him; every one who had voted to crucify him; every one who had marched in the procession from the city; every one who had in his heart wished him dead, and they were as ten to one, felt that he was in some way individually singled out from the many, and that if he would live he must get away quickly as possible from that menace in the sky. They started to run; they ran with all their might; on horseback, and camels, and in chariots they ran, as well as on foot; but then as if it were mad at them for what they had done, and had taken up the cause of the unoffending and friendless dead, the earthquake pursued them, and tossed them about, and flung them down, and terrified them yet more by the horrible noise of great rocks grinding and rending beneath them. They beat their breasts and shrieked with fear. His blood was upon them! The home-bred and the foreign, priest and layman, beggar, Sadducee, Pharisee, were overtaken in the race, and tumbled about indiscriminately. If they called on the Lord, the outraged earth answered for him in fury, and dealt them all alike. It did not even know wherein the high-priest was better than his guilty brethren; overtaking him, it tripped him up also, and smirched the fringimg of his robe, and filled the golden bells with sand, and his mouth with dust. He and his people were alike in the one thing at least—the blood of the Nazarene was upon them all!
When the sunlight broke upon the crucifixion, the mother of the Nazarene, the disciple, and the faithful women of Galilee, the centurion and his soldiers, and Ben-Hur and his party, were all who remained upon the hill. These had not time to observe the flight of the multitude; they were too loudly called upon to take care of themselves.
“Seat thyself here,” said Ben-Hur to Esther, making a place for her at her father’s feet. “Now cover thine eyes and look not up; but put thy trust in God, and the spirit of yon just man so foully slain.”
“Nay,” said Simonides, reverently, “let us henceforth speak of him as the Christ.”
“Be it so,” said Ben-Hur.
Presently a wave of the earthquake struck the hill. The shrieks of the thieves upon the reeling crosses were terrible to hear. Though giddy with the movements of the ground, Ben-Hur had time to look at Balthasar, and beheld him prostrate and still. He ran to him and called—there was no reply. The good man was dead! Then Ben-Hur remembered to have heard a cry in answer, as it were, to the scream of the Nazarene in his last moment; but he had not looked to see from whom it had proceeded; and ever after he believed the spirit of the Egyptian accompanied that of his Master over the boundary into the kingdom of Paradise. The idea rested not only upon the cry heard, but upon the exceeding fitness of the distinction. If faith were worthy reward in the person of Gaspar, and love in that of Melchior, surely he should have some special meed who through a long life and so excellently illustrated the three virtues in combination—Faith, Love, and Good Works.
The servants of Balthasar had deserted their master; but when all was over, the two Galileans bore the old man in his litter back to the city.
It was a sorrowful procession that entered the south gate of the palace of the Hurs about the set of sun that memorable day. About the same hour the body of the Christ was taken down from the cross.
The remains of Balthasar were carried to the guest-chamber. All the servants hastened weeping to see him; for he had the love of every living thing with which he had in anywise to do; but when they beheld his face, and the smile upon it, they dried their tears, saying, “It is well. He is happier this evening than when he went out in the morning.”
Ben-Hur would not trust a servant to inform Iras what had befallen her father. He went himself to see her and bring her to the body. He imagined her grief; she would now be alone in the world; it was a time to forgive and pity her. He remembered he had not asked why she was not of the party in the morning, or where she was; he remembered he had not thought of her; and, from shame, he was ready to make any amends, the more so as he was about to plunge her into such acute grief.
He shook the curtains of her door; and though he heard the ringing of the little bells echoing within, he had no response; he called her name, and again he called—still no answer. He drew the curtain aside and went into the room; she was not there. He ascended hastily to the roof in search of her; nor was she there. He questioned the servants; none of them had seen her during the day. After a long quest everywhere through the house, Ben-Hur returned to the guest-chamber, and took the place by the dead which should have been hers; and he bethought him there how merciful the Christ had been to his aged servant. At the gate of the kingdom of Paradise happily the afflictions of this life, even its desertions, are left behind and forgotten by those who go in and rest.
When the gloom of the burial was nigh gone, on the ninth day after the healing, the law being fulfilled, Ben-Hur brought his mother and Tirzah home; and from that day, in that house the most sacred names possible of utterance by men were always coupled worshipfully together,
GOD THE FATHER AND CHRIST THE SON.
*
About five years after the crucifixion, Esther, the wife of Ben-Hur, sat in her room in the beautiful villa by Misenum. It was noon, with a warm Italian sun making summer for the roses and vines outside. Everything in the apartment was Roman, except that Esther wore the garments of a Jewish matron. Tirzah and two children at play upon a lion skin on the floor were her companions; and one had only to observe how carefully she watched them to know that the little ones were hers.
Time had treated her generously. She was more than ever beautiful, and in becoming mistress of the villa, she had realized one of her cherished dreams.
In the midst of this simple, home-like scene, a servant appeared in the doorway, and spoke to her.
“A woman in the atrium to speak with the mistress.”
“Let her come. I will receive her here.”
Presently the stranger entered. At sight of her the Jewess arose, and was about to speak; then she hesitated, changed color, and finally drew back, saying, “I have known you, good woman. You are—”
“I was Iras, the daughter of Balthasar.”
Esther conquered her surprise, and bade the servant bring the Egyptian a seat.
“No,” said Iras, coldly. “I will retire directly.”
The two gazed at each other. We know what Esther presented—a beautiful woman, a happy mother, a contented wife. On the other side, it was very plain that fortune had not dealt so gently with her former rival. The tall figure remained with some of its grace; but an evil life had tainted the whole person. The face was coarse; the large eyes were red and pursed beneath the lower lids; there was no color in her cheeks. The lips were cynical and hard, and general neglect was leading rapidly to premature old age. Her attire was ill chosen and draggled. The mud of the road clung to her sandals. Iras broke the painful silence.
“These are thy children?”
Esther looked at them, and smiled.
“Yes. Will you not speak to them?”
“I would scare them,” Iras replied. Then she drew closer to Esther, and seeing her shrink, said, “Be not afraid. Give thy husband a message for me. Tell him his enemy is dead, and that for the much misery he brought me I slew him.”
“His enemy!”
“The Messala. Further, tell thy husband that for the harm I sought to do him I have been punished until even he would pity me.”
Tears arose in Esther’s eyes, and she was about to speak.
“Nay,” said Iras, “I do not want pity or tears. Tell him, finally, I have found that to be a Roman is to be a brute. Farewell.”
She moved to go. Esther followed her.
“Stay, and see my husband. He has no feeling against you. He sought for you everywhere. He will be your friend. I will be your friend. We are Christians.”
The other was firm.
“No; I am what I am of choice. It will be over shortly.”
“But”—Esther hesitated—”have we nothing you would wish; nothing to—to—”
The countenance of the Egyptian softened; something like a smile played about her lips. She looked at the children upon the floor.
“There is something,” she said.
Esther followed her eyes, and with quick perception answered, “It is yours.”
Iras went to them, and knelt on the lion’s skin, and kissed them both. Rising slowly, she looked at them; then passed to the door and out of it without a parting word. She walked rapidly, and was gone before Esther could decide what to do.
Ben-Hur, when he was told of the visit, knew certainly what he had long surmised—that on the day of the crucifixion Iras had deserted her father for Messala. Nevertheless, he set out immediately and hunted for her vainly; they never saw her more, or heard of her. The blue bay, with all its laughing under the sun, has yet its dark secrets. Had it a tongue, it might tell us of the Egyptian.
Simonides lived to be a very old man. In the tenth year of Nero’s reign, he gave up the business so long centred in the warehouse at Antioch. To the last he kept a clear head and a good heart, and was successful.
One evening, in the year named, he sat in his arm-chair on the terrace of the warehouse. Ben-Hur and Esther, and their three children, were with him. The last of the ships swung at mooring in the current of the river; all the rest had been sold. In the long interval between this and the day of the crucifixion but one sorrow had befallen them: that was when the mother of Ben-Hur died; and then and now their grief would have been greater but for their Christian faith.
The ship spoken of had arrived only the day before, bringing intelligence of the persecution of Christians begun by Nero in Rome, and the party on the terrace were talking of the news when Malluch, who was still in their service, approached and delivered a package to Ben-Hur.
“Who brings this?” the latter asked, after reading.
“An Arab.”
“Where is he?”
“He left immediately.”
“Listen,” said Ben-Hur to Simonides.
He read then the following letter:
“I, Ilderim, the son of Ilderim the Generous, and sheik of the tribe of Ilderim, to Judah, son of Hur.
“Know, O friend of my father’s, how my father loved you. Read what is herewith sent, and you will know. His will is my will; therefore what he gave is thine.
“All the Parthians took from him in the great battle in which they slew him I have retaken—this writing, with other things, and vengeance, and all the brood of that Mira who in his time was mother of so many stars.
“Peace be to you and all yours.
“This voice out of the desert is the voice of
“Ilderim, Shiek.”
Ben-Hur next unrolled a scrap of papyrus yellow as a withered mulberry leaf. It required the daintiest handling. Proceeding, he read:
“Ilderim, surnamed the Generous, sheik of the tribe of Ilderim, to the son who succeeds me.
“All I have, O son, shall be thine in the day of thy succession, except that property by Antioch known as the Orchard of Palms; and it shall be to the son of Hur who brought us such glory in the Circus—to him and his forever.
“Dishonor not thy father. ILDERIM THE GENEROUS, Sheik.”
“What say you?” asked Ben-Hur, of Simonides.
Esther took the papers pleased, and read them to herself. Simonides remained silent. His eyes were upon the ship; but he was thinking. At length he spoke.
“Son of Hur,” he said, gravely, “the Lord has been good to you in these later years. You have much to be thankful for. Is it not time to decide finally the meaning of the gift of the great fortune now all in your hand, and growing?”
“I decided that long ago. The fortune was meant for the service of the Giver; not a part, Simonides, but all of it. The question with me has been, How can I make it most useful in his cause? And of that tell me, I pray you.”
Simonides answered,
“The great sums you have given to the Church here in Antioch, I am witness to. Now, instantly almost with this gift of the generous sheik’s, comes the news of the persecution of the brethren in Rome. It is the opening of a new field. The light must not go out in the capital.”
“Tell me how I can keep it alive.”
“I will tell you. The Romans, even this Nero, hold two things sacred—I know of no others they so hold—they are the ashes of the dead and all places of burial. If you cannot build temples for the worship of the Lord above ground, then build them below the ground; and to keep them from profanation, carry to them the bodies of all who die in the faith.”
Ben-Hur arose excitedly.
“It is a great idea,” he said. “I will not wait to begin it. Time forbids waiting. The ship that brought the news of the suffering of our brethren shall take me to Rome. I will sail tomorrow.”
He turned to Malluch.
“Get the ship ready, Malluch, and be thou ready to go with me.
“It is well,” said Simonides.
“And thou, Esther, what sayest thou?” asked Ben-Hur.
Esther came to his side, and put her hand on his arm, and answered,
“So wilt thou best serve the Christ. O my husband, let me not hinder, but go with thee and help.”
*
If any of my readers, visiting Rome, will make the short journey to the Catacomb of San Calixto, which is more ancient than that of San Sebastiano, he will see what became of the fortune of Ben-Hur, and give him thanks. Out of that vast tomb Christianity issued to supersede the Caesars.