Marius had witnessed the unexpected termination of the ambush upon whose track he had set Javert; but Javert had no sooner quitted the building, bearing off his prisoners in three hackney-coaches, than Marius also glided out of the house. It was only nine o’clock in the evening. Marius betook himself to Courfeyrac. Courfeyrac was no longer the imperturbable inhabitant of the Latin Quarter, he had gone to live in the Rue de la Verrerie “for political reasons”; this quarter was one where, at that epoch, insurrection liked to install itself. Marius said to Courfeyrac: “I have come to sleep with you.” Courfeyrac dragged a mattress off his bed, which was furnished with two, spread it out on the floor, and said: “There.”
At seven o’clock on the following morning, Marius returned to the hovel, paid the quarter’s rent which he owed to Ma’am Bougon, had his books, his bed, his table, his commode, and his two chairs loaded on a hand-cart and went off without leaving his address, so that when Javert returned in the course of the morning, for the purpose of questioning Marius as to the events of the preceding evening, he found only Ma’am Bougon, who answered: “Moved away!”
Ma’am Bougon was convinced that Marius was to some extent an accomplice of the robbers who had been seized the night before. “Who would ever have said it?” she exclaimed to the portresses of the quarter, “a young man like that, who had the air of a girl!”
Marius had two reasons for this prompt change of residence. The first was, that he now had a horror of that house, where he had beheld, so close at hand, and in its most repulsive and most ferocious development, a social deformity which is, perhaps, even more terrible than the wicked rich man, the wicked poor man. The second was, that he did not wish to figure in the lawsuit which would insue in all probability, and be brought in to testify against Thenardier.
Javert thought that the young man, whose name he had forgotten, was afraid, and had fled, or perhaps, had not even returned home at the time of the ambush; he made some efforts to find him, however, but without success.
A month passed, then another. Marius was still with Courfeyrac. He had learned from a young licentiate in law, an habitual frequenter of the courts, that Thenardier was in close confinement. Every Monday, Marius had five francs handed in to the clerk’s office of La Force for Thenardier.
As Marius had no longer any money, he borrowed the five francs from Courfeyrac. It was the first time in his life that he had ever borrowed money. These periodical five francs were a double riddle to Courfeyrac who lent and to Thenardier who received them. “To whom can they go?” thought Courfeyrac. “Whence can this come to me?” Thenardier asked himself.
Moreover, Marius was heart-broken. Everything had plunged through a trap-door once more. He no longer saw anything before him; his life was again buried in mystery where he wandered fumblingly. He had for a moment beheld very close at hand, in that obscurity, the young girl whom he loved, the old man who seemed to be her father, those unknown beings, who were his only interest and his only hope in this world; and, at the very moment when he thought himself on the point of grasping them, a gust had swept all these shadows away. Not a spark of certainty and truth had been emitted even in the most terrible of collisions. No conjecture was possible. He no longer knew even the name that he thought he knew. It certainly was not Ursule. And the Lark was a nickname. And what was he to think of the old man? Was he actually in hiding from the police? The white-haired workman whom Marius had encountered in the vicinity of the Invalides recurred to his mind. It now seemed probable that that workingman and M. Leblanc were one and the same person. So he disguised himself? That man had his heroic and his equivocal sides. Why had he not called for help? Why had he fled? Was he, or was he not, the father of the young girl? Was he, in short, the man whom Thenardier thought that he recognized? Thenardier might have been mistaken. These formed so many insoluble problems. All this, it is true, detracted nothing from the angelic charms of the young girl of the Luxembourg. Heart-rending distress; Marius bore a passion in his heart, and night over his eyes. He was thrust onward, he was drawn, and he could not stir. All had vanished, save love. Of love itself he had lost the instincts and the sudden illuminations. Ordinarily, this flame which burns us lights us also a little, and casts some useful gleams without. But Marius no longer even heard these mute counsels of passion. He never said to himself: “What if I were to go to such a place? What if I were to try such and such a thing?” The girl whom he could no longer call Ursule was evidently somewhere; nothing warned Marius in what direction he should seek her. His whole life was now summed up in two words; absolute uncertainty within an impenetrable fog. To see her once again; he still aspired to this, but he no longer expected it.
To crown all, his poverty had returned. He felt that icy breath close to him, on his heels. In the midst of his torments, and long before this, he had discontinued his work, and nothing is more dangerous than discontinued work; it is a habit which vanishes. A habit which is easy to get rid of, and difficult to take up again.
A certain amount of dreaming is good, like a narcotic in discreet doses. It lulls to sleep the fevers of the mind at labor, which are sometimes severe, and produces in the spirit a soft and fresh vapor which corrects the over-harsh contours of pure thought, fills in gaps here and there, binds together and rounds off the angles of the ideas. But too much dreaming sinks and drowns. Woe to the brain-worker who allows himself to fall entirely from thought into revery! He thinks that he can re-ascend with equal ease, and he tells himself that, after all, it is the same thing. Error!
Thought is the toil of the intelligence, revery its voluptuousness. To replace thought with revery is to confound a poison with a food.
Marius had begun in that way, as the reader will remember. Passion had supervened and had finished the work of precipitating him into chimaeras without object or bottom. One no longer emerges from one’s self except for the purpose of going off to dream. Idle production. Tumultuous and stagnant gulf. And, in proportion as labor diminishes, needs increase. This is a law. Man, in a state of revery, is generally prodigal and slack; the unstrung mind cannot hold life within close bounds.
There is, in that mode of life, good mingled with evil, for if enervation is baleful, generosity is good and healthful. But the poor man who is generous and noble, and who does not work, is lost. Resources are exhausted, needs crop up.
Fatal declivity down which the most honest and the firmest as well as the most feeble and most vicious are drawn, and which ends in one of two holds, suicide or crime.
By dint of going outdoors to think, the day comes when one goes out to throw one’s self in the water.
Excess of revery breeds men like Escousse and Lebras.
Marius was descending this declivity at a slow pace, with his eyes fixed on the girl whom he no longer saw. What we have just written seems strange, and yet it is true. The memory of an absent being kindles in the darkness of the heart; the more it has disappeared, the more it beams; the gloomy and despairing soul sees this light on its horizon; the star of the inner night. She—that was Marius’ whole thought. He meditated of nothing else; he was confusedly conscious that his old coat was becoming an impossible coat, and that his new coat was growing old, that his shirts were wearing out, that his hat was wearing out, that his boots were giving out, and he said to himself: “If I could but see her once again before I die!”
One sweet idea alone was left to him, that she had loved him, that her glance had told him so, that she did not know his name, but that she did know his soul, and that, wherever she was, however mysterious the place, she still loved him perhaps. Who knows whether she were not thinking of him as he was thinking of her? Sometimes, in those inexplicable hours such as are experienced by every heart that loves, though he had no reasons for anything but sadness and yet felt an obscure quiver of joy, he said to himself: “It is her thoughts that are coming to me!” Then he added: “Perhaps my thoughts reach her also.”
This illusion, at which he shook his head a moment later, was sufficient, nevertheless, to throw beams, which at times resembled hope, into his soul. From time to time, especially at that evening hour which is the most depressing to even the dreamy, he allowed the purest, the most impersonal, the most ideal of the reveries which filled his brain, to fall upon a notebook which contained nothing else. He called this “writing to her.”
It must not be supposed that his reason was deranged. Quite the contrary. He had lost the faculty of working and of moving firmly towards any fixed goal, but he was endowed with more clear-sightedness and rectitude than ever. Marius surveyed by a calm and real, although peculiar light, what passed before his eyes, even the most indifferent deeds and men; he pronounced a just criticism on everything with a sort of honest dejection and candid disinterestedness. His judgment, which was almost wholly disassociated from hope, held itself aloof and soared on high.
In this state of mind nothing escaped him, nothing deceived him, and every moment he was discovering the foundation of life, of humanity, and of destiny. Happy, even in the midst of anguish, is he to whom God has given a soul worthy of love and of unhappiness! He who has not viewed the things of this world and the heart of man under this double light has seen nothing and knows nothing of the true.
The soul which loves and suffers is in a state of sublimity.
However, day followed day, and nothing new presented itself. It merely seemed to him, that the sombre space which still remained to be traversed by him was growing shorter with every instant. He thought that he already distinctly perceived the brink of the bottomless abyss.
“What!” he repeated to himself, “shall I not see her again before then!”
When you have ascended the Rue Saint-Jacques, left the barrier on one side and followed the old inner boulevard for some distance, you reach the Rue de la Santé, then the Glaciere, and, a little while before arriving at the little river of the Gobelins, you come to a sort of field which is the only spot in the long and monotonous chain of the boulevards of Paris, where Ruysdeel would be tempted to sit down.
There is something indescribable there which exhales grace, a green meadow traversed by tightly stretched lines, from which flutter rags drying in the wind, and an old market-gardener’s house, built in the time of Louis XIII., with its great roof oddly pierced with dormer windows, dilapidated palisades, a little water amid poplar-trees, women, voices, laughter; on the horizon the Pantheon, the pole of the Deaf-Mutes, the Val-de-Grace, black, squat, fantastic, amusing, magnificent, and in the background, the severe square crests of the towers of Notre Dame.
As the place is worth looking at, no one goes thither. Hardly one cart or wagoner passes in a quarter of an hour.
It chanced that Marius’ solitary strolls led him to this plot of ground, near the water. That day, there was a rarity on the boulevard, a passer-by. Marius, vaguely impressed with the almost savage beauty of the place, asked this passer-by:—”What is the name of this spot?”
The person replied: “It is the Lark’s meadow.”
And he added: “It was here that Ulbach killed the shepherdess of Ivry.”
But after the word “Lark” Marius heard nothing more. These sudden congealments in the state of revery, which a single word suffices to evoke, do occur. The entire thought is abruptly condensed around an idea, and it is no longer capable of perceiving anything else.
The Lark was the appellation which had replaced Ursule in the depths of Marius’ melancholy.—”Stop,” said he with a sort of unreasoning stupor peculiar to these mysterious asides, “this is her meadow. I shall know where she lives now.”
It was absurd, but irresistible.
And every day he returned to that meadow of the Lark.
Javert’s triumph in the Gorbeau hovel seemed complete, but had not been so.
In the first place, and this constituted the principal anxiety, Javert had not taken the prisoner prisoner. The assassinated man who flees is more suspicious than the assassin, and it is probable that this personage, who had been so precious a capture for the ruffians, would be no less fine a prize for the authorities.
And then, Montparnasse had escaped Javert.
Another opportunity of laying hands on that “devil’s dandy” must be waited for. Montparnasse had, in fact, encountered Eponine as she stood on the watch under the trees of the boulevard, and had led her off, preferring to play Nemorin with the daughter rather than Schinderhannes with the father. It was well that he did so. He was free. As for Eponine, Javert had caused her to be seized; a mediocre consolation. Eponine had joined Azelma at Les Madelonettes.
And finally, on the way from the Gorbeau house to La Force, one of the principal prisoners, Claquesous, had been lost. It was not known how this had been effected, the police agents and the sergeants “could not understand it at all.” He had converted himself into vapor, he had slipped through the handcuffs, he had trickled through the crevices of the carriage, the fiacre was cracked, and he had fled; all that they were able to say was, that on arriving at the prison, there was no Claquesous. Either the fairies or the police had had a hand in it. Had Claquesous melted into the shadows like a snow-flake in water? Had there been unavowed connivance of the police agents? Did this man belong to the double enigma of order and disorder? Was he concentric with infraction and repression? Had this sphinx his fore paws in crime and his hind paws in authority? Javert did not accept such comminations, and would have bristled up against such compromises; but his squad included other inspectors besides himself, who were more initiated than he, perhaps, although they were his subordinates in the secrets of the Prefecture, and Claquesous had been such a villain that he might make a very good agent. It is an excellent thing for ruffianism and an admirable thing for the police to be on such intimate juggling terms with the night. These double-edged rascals do exist. However that may be, Claquesous had gone astray and was not found again. Javert appeared to be more irritated than amazed at this.
As for Marius, “that booby of a lawyer,” who had probably become frightened, and whose name Javert had forgotten, Javert attached very little importance to him. Moreover, a lawyer can be hunted up at any time. But was he a lawyer after all?
The investigation had begun.
The magistrate had thought it advisable not to put one of these men of the band of Patron Minette in close confinement, in the hope that he would chatter. This man was Brujon, the long-haired man of the Rue du Petit-Banquier. He had been let loose in the Charlemagne courtyard, and the eyes of the watchers were fixed on him.
This name of Brujon is one of the souvenirs of La Force. In that hideous courtyard, called the court of the Batiment-Neuf (New Building), which the administration called the court Saint-Bernard, and which the robbers called the Fosseaux-Lions (The Lion’s Ditch), on that wall covered with scales and leprosy, which rose on the left to a level with the roofs, near an old door of rusty iron which led to the ancient chapel of the ducal residence of La Force, then turned in a dormitory for ruffians, there could still be seen, twelve years ago, a sort of fortress roughly carved in the stone with a nail, and beneath it this signature:—
BRUJON, 1811.
The Brujon of 1811 was the father of the Brujon of 1832.
The latter, of whom the reader caught but a glimpse at the Gorbeau house, was a very cunning and very adroit young spark, with a bewildered and plaintive air. It was in consequence of this plaintive air that the magistrate had released him, thinking him more useful in the Charlemagne yard than in close confinement.
Robbers do not interrupt their profession because they are in the hands of justice. They do not let themselves be put out by such a trifle as that. To be in prison for one crime is no reason for not beginning on another crime. They are artists, who have one picture in the salon, and who toil, none the less, on a new work in their studios.
Brujon seemed to be stupefied by prison. He could sometimes be seen standing by the hour together in front of the sutler’s window in the Charlemagne yard, staring like an idiot at the sordid list of prices which began with: garlic, 62 centimes, and ended with: cigar, 5 centimes. Or he passed his time in trembling, chattering his teeth, saying that he had a fever, and inquiring whether one of the eight and twenty beds in the fever ward was vacant.
All at once, towards the end of February, 1832, it was discovered that Brujon, that somnolent fellow, had had three different commissions executed by the errand-men of the establishment, not under his own name, but in the name of three of his comrades; and they had cost him in all fifty sous, an exorbitant outlay which attracted the attention of the prison corporal.
Inquiries were instituted, and on consulting the tariff of commissions posted in the convict’s parlor, it was learned that the fifty sous could be analyzed as follows: three commissions; one to the Pantheon, ten sous; one to Val-de-Grace, fifteen sous; and one to the Barriere de Grenelle, twenty-five sous. This last was the dearest of the whole tariff. Now, at the Pantheon, at the Val-de-Grace, and at the Barriere de Grenelle were situated the domiciles of the three very redoubtable prowlers of the barriers, Kruideniers, alias Bizarre, Glorieux, an ex-convict, and Barre-Carosse, upon whom the attention of the police was directed by this incident. It was thought that these men were members of Patron Minette; two of those leaders, Babet and Gueulemer, had been captured. It was supposed that the messages, which had been addressed, not to houses, but to people who were waiting for them in the street, must have contained information with regard to some crime that had been plotted. They were in possession of other indications; they laid hand on the three prowlers, and supposed that they had circumvented some one or other of Brujon’s machinations.
About a week after these measures had been taken, one night, as the superintendent of the watch, who had been inspecting the lower dormitory in the Batiment-Neuf, was about to drop his chestnut in the box—this was the means adopted to make sure that the watchmen performed their duties punctually; every hour a chestnut must be dropped into all the boxes nailed to the doors of the dormitories—a watchman looked through the peep-hole of the dormitory and beheld Brujon sitting on his bed and writing something by the light of the hall-lamp. The guardian entered, Brujon was put in a solitary cell for a month, but they were not able to seize what he had written. The police learned nothing further about it.
What is certain is, that on the following morning, a “postilion” was flung from the Charlemagne yard into the Lions’ Ditch, over the five-story building which separated the two court-yards.
What prisoners call a “postilion” is a pallet of bread artistically moulded, which is sent into Ireland, that is to say, over the roofs of a prison, from one courtyard to another. Etymology: over England; from one land to another; into Ireland. This little pellet falls in the yard. The man who picks it up opens it and finds in it a note addressed to some prisoner in that yard. If it is a prisoner who finds the treasure, he forwards the note to its destination; if it is a keeper, or one of the prisoners secretly sold who are called sheep in prisons and foxes in the galleys, the note is taken to the office and handed over to the police.
On this occasion, the postilion reached its address, although the person to whom it was addressed was, at that moment, in solitary confinement. This person was no other than Babet, one of the four heads of Patron Minette.
The postilion contained a roll of paper on which only these two lines were written:—
“Babet. There is an affair in the Rue Plumet. A gate on a garden.”
This is what Brujon had written the night before.
In spite of male and female searchers, Babet managed to pass the note on from La Force to the Salpetriere, to a “good friend” whom he had and who was shut up there. This woman in turn transmitted the note to another woman of her acquaintance, a certain Magnon, who was strongly suspected by the police, though not yet arrested. This Magnon, whose name the reader has already seen, had relations with the Thenardier, which will be described in detail later on, and she could, by going to see Eponine, serve as a bridge between the Salpetriere and Les Madelonettes.
It happened, that at precisely that moment, as proofs were wanting in the investigation directed against Thenardier in the matter of his daughters, Eponine and Azelma were released. When Eponine came out, Magnon, who was watching the gate of the Madelonettes, handed her Brujon’s note to Babet, charging her to look into the matter.
Eponine went to the Rue Plumet, recognized the gate and the garden, observed the house, spied, lurked, and, a few days later, brought to Magnon, who delivers in the Rue Clocheperce, a biscuit, which Magnon transmitted to Babet’s mistress in the Salpetriere. A biscuit, in the shady symbolism of prisons, signifies: Nothing to be done.
So that in less than a week from that time, as Brujon and Babet met in the circle of La Force, the one on his way to the examination, the other on his way from it:—
“Well?” asked Brujon, “the Rue P.?”
“Biscuit,” replied Babet. Thus did the foetus of crime engendered by Brujon in La Force miscarry.
This miscarriage had its consequences, however, which were perfectly distinct from Brujon’s programme. The reader will see what they were.
Often when we think we are knotting one thread, we are tying quite another.